Station to Station.
Station to Station (rehearsal, 1976).
Station to Station (live, 1976).
Station to Station (live, 1978).
Station to Station (’78 live edit, from Christiane F., 1981).
Station to Station (live, 1983).
Station to Station (live, 1990).
Station to Station (live, 2000).
Station to Station (live, 2004).
1. One of the many lies we tell children is that there’s no limit to the imagination. Of course there is. Even the most consuming and perceptive of minds reaches its borders and retreats. Expanding the mind is dog’s work, as grueling as it’s often fruitless; few attempt it, fewer succeed in it, and those who do often come out twisted and torn. In 1975, binging on cocaine, living in paranoid isolation and making a rock record, David Bowie succeeded.
Not sleeping for days, unable to turn off his mind, Bowie instead read, book after book: on the occult (Aleister Crowley, Pauwels and Bergier’s The Morning of the Magicians), on tarot and defensive magic (Dion Fortune’s Psychic Self-Defense), on the historic/symbolic obsessions of Nazis (Ravenscroft’s The Spear of Destiny), on numerology, on the secret history of Christianity, on UFOs, on the Kabbalah, on political conspiracies (it’s unknown whether Bowie picked up The Illuminatus! Trilogy, first published in 1975, but it sure seems like he did). He supplemented his diet with Krautrock records (especially Neu! and Kraftwerk’s Autobahn) and German Expressionist films.
So by the time he wrote “Station to Station,” mainly in the studio, Bowie’s mind was like a swath of exposed film in a camera whose shutter was stuck open. “Station to Station” inventories his obsessions, makes a mandala of his loose thoughts. The lyric often reads like grandiose gibberish and yet it hits upon the sublime. “Station to Station” seems the culmination of Bowie’s musical life; it’s his masterpiece, for better or worse. Bowie’s previous work seems like preludes to it, his subsequent music lives in its shadow.
Uprooted from his native context in the cultural artifice of Europe, isolated in a largely unironic and cultureless alien land, Bowie was forced back on himself, a self he didn’t much like.
As a child in Bromley, Bowie had wanted to be an American. This was a fairly common aspiration among his generation, but Bowie took it seriously, as he did most things. The first public mention of David Robert Jones is the Bromley Kentish Times of 11 November 1960 (“Limey Kid Loves Yank Football”), in which the 13-year-old Jones is shown introducing American football into his London suburb, equipped with shoulder pads and a helmet that he received from the US Embassy. A few years later, Bowie and his friend George Underwood would walk around Bromley pretending they were Yanks, so as to better pull girls. And the first Bowie singles were fumbling attempts at code cracking—“Liza Jane,” a noisy ghost of an American Civil War-era ballad; “Take My Tip”’s milkbar beatnik vamp; Bowie’s attempts in “I Pity The Fool,” or “And I Say to Myself” to mimic a black American’s singing voice.
Now, in ’75, Bowie was living in America, feted by Americans, a regular guest star on American TV. He wasn’t just living in America: he was in Hollywood, in the westernmost reaches of an ungovernable, adolescent country. To get there, he had left behind seemingly everyone who had helped to form him—his wife, his child, his half-brother Terry, his mother, his old manager Ken Pitt, the mime Lindsay Kemp. His old fellow players: Hutch, Bolan, Ronno, Bolder and Woodmansey. To live in America, even as a guest or an observer, was for Bowie something like becoming an original Christian—divesting yourself of everything you own or love. And he was left with himself.
In the opening lines of “Station to Station,” Bowie paints himself as a Prospero in an exile of his own devising. “Here am I,” Bowie sang. “Tall in my room overlooking the ocean.” As uncanny, as wonderfully weird, as these first incantatory lines of “Station to Station” are, they ultimately suggest a diminished figure, a man reduced to his shadow. Bowie had once sung about exploring space, transcending time, becoming a rock god: now he’s confined to a room, casting spells that flash back on himself, pacing in his circle.
Oh, Mother Goose,
she’s on the skids.
Shoe ain’t happy,
neither are the kids.
Neil Young, “Ambulance Blues.”
For much of this time, Bowie was living as a guest in a mansion in Benedict Canyon, Hollywood. The stories of his confinement have piled up over the years, rumors and half-lies and intricate fictions. They make the fleshy center of most Bowie biographies, of course, because it’s the juicy stuff: Bowie was convinced someone was trying to kill him and kept a loaded gun in the house. Bowie saw UFOs daily, often at sunset. A groupie recalled him tracing swastikas on windows. He lit candles, drew pentagrams on the floors. He thought he was being tailed by the CIA, who sent undercover agents into his home in the guise of aspiring scriptwriters. Bowie stored his piss in jars in his refrigerator. He was convinced the Rolling Stones were talking to him via their LP covers. Bowie believed he was in a secret duel with Jimmy Page to become head warlock and chief Aleister Crowley acolyte. He thought he would be named Prime Minister of the UK after some transition to neo-Fascism.
Most of these tales weren’t true, but they could have been. Bowie was living in a fetid pool of rumors, echoes, junkie laments; he was holding court in a circle of vampires. Having staked his lot with the future, Bowie instead wound up shackled by the past, lost in the old heresies, the moonlit religions, tales from the plague years. The Sixties had churned much of this stuff up: it had risen to the surface in the wake of the failed revolutions, had been reborn in airport paperbacks, radio call-in programs, newspaper astrology columns.
So “Station to Station” is filled with the wrack of a dozen religions and cults. Flashing no color—the Golden Dawn Tattva, a meditational system. Does my face show some kind of glow—Kirlian photography, with which Bowie was enamored, photographing his fingertips before and after using cocaine. The European canon—a play on the Pāli Canon, a set of Theravadan Buddhist scriptures. The stations to stations themselves, both of the Cross and, perhaps, of the train trip Bowie had made across the USSR and Eastern Europe in 1973. Making sure white stains—an Aleister Crowley poem (who also, according to legend, once threw a dart at a pair of lovers). Drink to the men who protect you and I—fascist icons, or the seven world-bringing Archons of the Gnostics, or Buddhist lamas (Bowie reportedly telephoned his old mentor, Chimi Rinpoche (“Silly Boy Blue”) and begged him to come to Los Angeles to rescue him). And the reference to the 10 sephirot of the Kabbalistic tree of life, with Bowie falling from kether, the godhead, to malkuth, the material world, the sphere at the greatest remove from God.*
As such,”Station” is reminiscent of Bowie’s earlier “Quicksand,” another inventory of obsessions, another dalliance with Crowley and Nazi imagery. Yet the singer of “Quicksand” seems harrowed, terrified of going mad: the man singing “Station to Station” already is, or welcomes it.
Like over here, it’s bright young Americans, you know, the lilting phrase before the crashing crescendo. In England it’s a dirge—the days are all grey over there. It’s a bit worrying.
Bowie, interviewed in the NME, 1975.
The return of the Thin White Duke. Bowie’s agent of liberation from America was a wastrel aristocrat, some collateral descendant of minor royalty, roaming from city to city, leaving behind a string of rent boys and unpaid hotel bills. (A “thin white duke” could also be read as a line of cocaine, but really, about every line in the song could double as a coke metaphor.)
The visual inspiration for Bowie’s Thin White Duke character—emaciated, ghoulish, dapper—seems partly to have been Joel Grey’s Emcee from Cabaret. Most of all, though, the Duke seems like a disco-era Edward VIII, who Bowie mildly resembled. Like Bowie’s Duke, Edward VIII (who became a Duke after his abdication) had an air of shabby gentility, impeccable manners masking an amoral heart, and had the taint of Nazism—here the former king is reviewing SS troopers on a pleasant visit to Germany in 1937.
So Bowie spent some of America’s bicentennial year touring around the country in the guise of some rotten offspring of Junkers and counts, a walking revenge from the Old World. Even if Bowie had intended to curse or mock his adopted country, it hardly mattered, because the music he was performing was so compelling, so merciless in its precision and power. He opened nearly every show with “Station to Station,” making his audiences witnesses to a nightly communal exorcism.
Of course Bowie, like his old costume Ziggy, soon took it too far. When he returned to England in the summer of 1976, he gave interviews intimating that a great fascist power was coming soon to the UK, which he approved of, and called Hitler the first rock star. Rumors spread of Bowie giving a Nazi salute upon his arrival in Victoria Station (unconvincing video here), and biographers later dug up Bowie’s mother’s flirtation with the British Union of Fascists in the ’30s as evidence of original sin.
Bowie was tasting what was already in the air in Europe, a resurgence of interest in fascism and Nazism. The compromises and shames of the war, the allure of fascist imagery (often mixed with sadism), as seen in Bertolucci’s The Conformist, or Cavani’s The Night Porter, or Malle’s Lacombe Lucien, which treated Vichy collaborators with a measure of sympathy, culminating in Pasolini’s repellent fascist nightmare Salò, premiered at the same time Bowie was cutting Station. A year later, some British punks would be wearing swastikas on their clothing as a ready-made outrage.
Still, Bowie’s acts proved too outrageous even for the times (the Rock Against Racism coalition would cite Bowie as a main offender), and he spent the next few decades publicly repenting. Far from having escaped from delusions and bad magic in Los Angeles, Bowie had turned out to be an infected host, bringing his cocaine-fueled necromancy back to Europe.
Hermes teaches that the seven spheres of the stars enclose the soul of man like a prison…But man is a brother to those strong daemons who rule the spheres; he is a power like them, though he has forgotten this…For if the sun is at the center and not the earth, then there are no crystal spheres to hold us in; we have only and always fooled ourselves, we men, kept ourselves within the spheres which our own flawed and insufficient senses perceived, but which were never there at all.
John Crowley, The Solitudes.
What was at the root of it all? As MacDonald suggested, since the mid-’60s, Bowie had been moving towards some form of Gnosticism—a belief that we were born elsewhere, in a higher realm, and have fallen into this world, conquered by what a nameless Gnostic prophet termed “love and sleep,” with only a self-elected few aware of the true nature of things. Gnosticism lies behind Bowie’s early Tibetan songs (“Karma Man,” “Wild Eyed Boy From Freecloud”), his generational changing-of-the-guard songs like “Oh! You Pretty Things,” the Teutonic cod-myths of “The Supermen,” and culminates in the dream journals “Quicksand” and its monolithic successor “Station to Station.”
Yet “Station” is also the end. The iciness of Bowie’s singing in its early sections, the sense of confinement and the joy of an eventual escape, with release only coming from renouncing magic and getting out of town, suggests that the promises of Gnosticism—the belief that somewhere in us is a fragment of the original, true God, that the material world is a prison without a lock—wound up not being enough for Bowie. He had unlocked doors that led to further doors, he translated symbols into further symbols, and he came out of it all as lost as he began. What if there was nothing, after all? What if all there was was the world, its sordid histories, its empty words?
All that remained certain was work. However outlandish his imagination grew, however much he punished his body, Bowie still was able, night after night, to slavishly craft his music. “Station to Station,” a transcription of a man shaking off madness, is also a near-perfect studio recording. Most crack-ups happen off screen, with unusable studio tapes or half-finished manuscripts their only evidence, but Bowie’s was mixed as brightly as an ELO record.
Like a child, playing with sound.
Harry Maslin, on David Bowie.
“Station to Station” opens with a minute of train noises, a juddering and whistling that wends from right to left speaker: Bowie’s tribute to Kraftwerk’s Autobahn, which started with a car engine revving to life. It’s an ironic tribute. Bowie’s response to a West German car on the sparkling Autobahn, driving through the Ruhr valley in purring bliss, is the ominous iron sound of the locomotive, which, not so far off in the European past, had meant troop movements and mass deportations. The train intro, later reproduced on stage with synthesizers, was taken from a sound-effects LP, with producer Harry Maslin and Bowie first equalizing the recording, then doctoring it with phasing methods.
As the train fades into the distance, a single note on Earl Slick’s guitar bleeds into feedback. A rhythm assembles in arithmetic: four quiet beats, a metronomic two-note piano pattern (which, eventually bolstered by guitar tracks, underlies much of the opening section), a trio of notes repeated on bass. Carlos Alomar offers minimalist arpeggios, a ghostly organ plays chords, and then, with four kicks of Dennis Davis’ bass drum, the song lurches to life.
Alomar, as he had with most of Station to Station, served as Bowie’s creative interpreter, especially in the opening section, layering in guitars once the rhythm tracks were completed. Earl Slick, called on to provide the guitar feedback that hangs like a metallic cloud over much of the opening, struggled at first. Slick “was trying to hold this note for about two minutes for that opening section,” Alomar later told David Buckley, and kept being defeated by the limits of sound, unable to sustain guitar notes for that long. The solution was, as Alomar recalled, “Plug in another amplifier! Just keep the chain of amplifiers going until the sound just keeps going.” So Slick and Bowie eventually played via a “row of amps chained together,” six in all, each amp with a different effect, with a single microphone to capture the din. For the final mix, Maslin took some of Bowie and Slick’s guitar tracks and merged them together, along with additional Alomar overdubs.
Set in cut time in A minor, the opening section is built on a five-bar repeat (the band, like Bowie, going in a circle): three bars of A minor, centered on the two-note pattern originally played on piano, then a roller-coaster ride over two bars (F to G), capped off each time with an octave leap-and-drop in the bass. A six-bar “thin white duke” section opens and closes the sequence, but otherwise, the entire section is nothing but the repeated five-bar pattern, with Bowie’s vocal sometimes flowing against the song structure (so for instance, “dreams are/wo-ven” bridges over the end of one pattern repeat and the start of the next). Bowie’s vocal is precise down to its basic elements, with Bowie ending verses either harshly (a dental fricative like “mal-kuth“) or with a caress (‘wo-ven, “Ohh-cean”), and often acting out his lines (singing “bending sound” with an extended half note and a fall over four tones).
Have you sought fortune, evasive and shy?
After Bowie quietly sings “white stains” and Alomar’s guitar dances for three more bars, the world opens up. A key change and a slamming shift to 4/4 begins the middle section, essentially a 21-bar bridge. In MacDonald’s words, there’s a “drunken grandiloquence” to this part of the song, an audible sense of escape from the bad mojo of Los Angeles. With a romping piano line (the two-note water torture finally over) and Bowie’s soaring, waltzing vocal, almost entirely consisting of triplets (“once-there-were moun-tains-on /mount-ains-and once-there-were/sun-birds-to soar-with-and…”)
After two-bar break (drum fills, a spray of piano notes, a tongue-twister (‘wonder-who-wonder who-wonder when“)), comes the peak of the section and the song, Bowie offering a question, a toast, and a command, each of his lines followed by a rapid chord progression over six beats, from station to station, C/D/E/A/E/F#m, leading to the G chord that starts the next phrase. At the end of this, there’s a seamless move (only a bar of 5/4 lets on that another change is coming) to the final section, which opens with Bowie’s best lines in the song, if not his life:
It’s not the side-effects of the cocaine!
I’m thinking that it must be love.
On stage, Bowie typically hurled out these lines—as a joke, a defiance, a happy mockery of romance. But the way Bowie originally sings them on the record is the first human moment of the song. His voice hiccups on “cocaine” and it croaks out “love,” as if he’s so unaware of the latter that he can’t conceive of how to properly say the word.
And the more resigned the lyric grows—it’s too late for hate, for hope, for anything, really—the more elated the music becomes. Roy Bittan’s piano dances, Dennis Davis and George Murray slam down the foundation, Slick and Alomar drag race. Bowie gets caught up in it—rushing through his lines, savoring the repetitive locomotive sounds of “the European canon is here.” The song ends in a long vamp, a romp; it’s a retreat by a deliriously happy army.
This is from back in the Seventies. Well, my Seventies, they weren’t necessarily your Seventies.
David Bowie, introducing “Station to Station,” Atlantic City, 2004.
Nassau Coliseum, Uniondale, NY, 23 March 1976. Rather than with train noises, this version opens with a four-minute-plus Stacy Heydon guitar fusillade, part “Flight of the Bumblebee,” part surf music, part heavy metal, finally brought to a close by the Duke’s belated appearance. The band, mainly the same unit that cut the studio version, aims here for pure power, all subjugation and spectacle. Bowie already delivers the “side effects of the cocaine” line with bravado. The Duke returns in the outro, which becomes the template for every subsequent live version. On the Station to Station reissue.
Tower Theatre, Philadephia, 28-29 May 1978. From a mammoth synth train reproduction to the young Adrian Belew staking his claim as the song’s definitive guitarist to a Bowie vocal that’s all sinew, it’s arguably the song’s finest performance. The band uses the key change as a signal to rocket off: there’s an intense communal joy to this music, and even Bowie gets carried away by it. This is the recording used in the 1981 German film Christiane F., as mimed by Bowie’s then-current band (with G.E. Smith on lead guitar). In the film, the audience seems mainly comprised of kids coming off bad highs; the enigmatic junkie Christiane makes her way to the stage and stares at Bowie as if she’s far older than he is. Later on Stage.
Pacific National Exhibition Colosseum, Vancouver, 11-12 September 1983. By this point, the Thin White Duke, drained of menace, had been incorporated into the menagerie of official Bowie personae, which in the ’80s were a sort of Super Friends contingent Bowie would bring out when given musical cues. This is the least essential version of “Station” by a long shot, with twinkling keyboard fills, a superfluous brass section, and a Bowie vocal that, while still sturdy, veers into Anthony Newley-isms on certain lines. Later on Serious Moonlight.
Tokyo Dome, 19 May 1990. For the greatest-hits tour, it’s Belew again, now with a decade of prog rock under his belt, so what were once habits are now vices. Somewhat akin to the ’76 version, with an emphasis on brute force. Bowie comes in on rhythm guitar towards the end.
Jones Beach Theatre, Wantagh, NY, 4 June 2004. Bowie’s second-to-last (to date) American concert, with Earl Slick back on lead guitar after nearly three decades and the excellent Gail Ann Dorsey enveloping Bowie’s vocals. Though it’s possibly one of the last times Bowie will ever perform “Station,” it’s a youthful-sounding, muscular performance, with no claims made and no debts collected.
10. Sephirah Kether. The Crown, The Summit, 1.
The tree-top at last! Here we are at the very apex of the Middle Pillar where we can make no further progress on the Tree of Life unless we leave it altogether into the Nothing above, or fall back to Malkuth and start all over again.
William G. Gray, The Ladder of Lights (1968).
In February 1976, taking a break from his ongoing tour, Bowie went back to Los Angeles, packed up everything he owned, and shipped it to Switzerland. He was going to live there, partly on advice from his accountants, who wanted him to go into tax exile, and partly because he wanted to get as far away from Los Angeles as humanly possible. On 28 March, he left New York via ocean liner, heading for Italy. He was casting his lot with Europe, burrowing back into history, going back to the weary Old World, rededicating himself to the European canon—he was done with being an American. Of course Bowie would return to the US again, and he’s lived in New York for over a decade now. But whenever he returned it would be on his own terms.
John Lennon had proclaimed the ’60s dream over in 1970, but Bowie had, in his odd way, remained a believer for far longer. Tom Carson wrote, some 20 years ago: That is, [Bowie] took it for granted that the music would always be consequential and associated with radical impulses towards change. Even his most revisionist Seventies work depended for its point and urgency on having those Sixties assumptions constant in the background. It’s hardly unprecedented…for a figure originally perceived as breaking with tradition to be understood in the long run as that tradition’s last upholder—which, in relation to Sixties utopianism, was just what Bowie was.
There’s a real pain, a sense of a grand disillusion, underlying much of “Station to Station,” an abdication in a song, an imaginative disarmament. Retreating to Europe and a hoped-for anonymity, Bowie would spend the next few years breaking apart his music while trying to piece together himself again. He would go on to make some of his finest records, certainly some of his most popular. But “Station to Station” is the terminus, if not of some utopian or Gnostic dream, perhaps at least a belief that such dreams were viable. If you were to draft a map of Bowie’s complete works, “Station to Station,” plotted somewhere near the margins, would be marked: here he went no further.
Recorded October-November 1975.
Ian MacDonald’s 1999 article, “White Lines, Black Magic” originally published in Uncut, is one of the finest pieces written about Bowie in this era, and this essay is in hock to it. Available in the collection The People’s Music. Other sources: Marc Spitz’s Bowie (Spitz uncovered the “Yank Football” article), Hugo Wilcken’s Low, Richard Cromelin’s “The Return of the Thin White Duke,” in the March 1976 Circus, David Buckley’s Strange Facscination and liner notes to the reisssued StoS, Tom Carson’s essay on Bowie in the Rolling Stone Illustrated History of Rock & Roll (1992 edition).
Top to bottom: Bowie in New Mexico, summer 1975 (Geoff MacCormack); the infamous return to Victoria Station, May 1976; Bowie in Cherokee Studios, fall 1975; Bowie drawing the tree of life (first used as back cover of the Ryko StoS reissue) ca. late 1975; newspaper ad for the Isolar tour, 1976. Otherwise, stills from Nicholas Roeg’s The Man Who Fell To Earth, filmed summer 1975, released 1976.
* At the time of its release, I doubt few knew what Bowie was singing about here, though he always accompanied the line on stage with a hand movement sliding from “top” to “bottom.” Robert Matthew-Walker, apparently lacking a lyric sheet, thought Bowie had just made up the words “kettner” and “malkuth.” I originally heard “Melkur,” which is a Doctor Who monster.